Jedakiah.Author & narrator
The Lucifer Advocation · A companion response

Jesus’s Response

The Freedom to Become

By Jedakiah Roper · · 10 minute read

An original philosophical response in an imagined voice. Companion to Satan’s Last Offense.

Christ looks at Lucifer.

No. I will not follow you.

He turns toward the souls gathered before God. His hands remain open. The judgment belongs to the Father.

You have heard the cost of the Father’s plan described. Look at it honestly. The suffering is real. Calling the purpose noble does not make the price disappear. But before you decide that the price disproves the purpose, consider what the Father is asking you to become—and whether you have reason to trust the One asking it.

If you were blessed with a loving and experienced father, you may know what it is to receive advice you could not yet understand. He saw dangers you had not met. He recognized consequences you had not lived long enough to imagine. Sometimes the thing you wanted would have made your life smaller, and the thing you resented was preparing you to carry something greater. His years of care gave you a reason to listen before you possessed all his reasons.

Some of you were given no such father. A title alone cannot earn your trust. You know that better than most. So examine what fatherhood ought to mean: care without exploitation, correction without cruelty, strength used for the child’s good, and a willingness to bear a cost for someone who cannot yet repay it. Imagine the best of that love joined to wisdom reaching far beyond a mortal lifetime. That is the Father I am asking you to trust.

We teach you. We invite you to examine what the teaching produces. Use reason. Look at the evidence. Ask whether the path makes you more truthful, more capable, more just, and more useful to the people whose lives touch yours. My invitation does not require you to call confusion knowledge or wrongdoing good. Trust grows as character proves itself. You have heard my words; consider my life beside them.

You do not need complete knowledge of another person to have sound reasons for trusting them. You trust a faithful friend with something you cannot protect alone. You entrust a child to someone whose care you have witnessed. You make promises about a future neither of you can fully see. Relationship would be impossible if every uncertainty had to disappear before love could act. The question is whether your trust rests on a character worthy of it.

Agency existed before mortality. The rebellion in heaven proves it. Adam could choose in the garden. The Father proposed a greater field in which that agency could be exercised. A third departed from Him; two thirds remained. Those who remained accepted a path that carried a cost. They trusted that the Father saw more in their future than they could see from the beginning. Their number does not settle the argument. Their willingness shows the choice that was being made.

The aim was more than a larger collection of pleasures or a longer list of things you might do wrong. The Father wanted you to develop the judgment to carry a life of your own: to love faithfully, create responsibly, raise children, care for a community, and become capable of the wisdom you admired in Him. A protected child already has choices. A wise adult can be trusted with responsibilities the child could not yet carry. Both have agency. Their capacity to use it well is different.

You can see that difference within your own lives. The person who obeys every appetite may appear freer than the person who practices restraint. Follow the choices further. A lie requires another lie to protect it. An indulgence becomes a habit that begins giving orders. Anger destroys a relationship that once gave strength. A debt spends tomorrow’s options for today’s relief. Each act was chosen; together they can narrow the freedom of the person choosing them.

A loving father can watch one of his children take that road despite his teaching. The child’s refusal does not establish that the father’s counsel was worthless. Nor does love make the consequences disappear. He can keep caring, speak truth, offer help, and refuse to call the destructive choice wise. Allowing a child to choose is different from approving every choice the child makes.

Structure and discipline can preserve a larger freedom. A kept promise makes trust possible. A practiced skill opens work that was previously beyond you. The honest account of a failure gives you a chance to correct it. What feels restrictive at the moment of decision can become the capacity that frees you later. The Father’s laws must be understood by what they prepare you to carry, as well as by what they ask you to resist today.

Consider the bird. The air opposes its movement, but its wings also act upon that air to lift it. Remove the air entirely and you have not given it perfect freedom to fly. You have removed the conditions that make flight possible. Resistance is not always the enemy of movement. Sometimes it is part of the world against which a capacity becomes useful. Wisdom learns how to move within those conditions.

That image does not make every obstruction good. A bird needs no storm invented to prove its wings. A child needs no cruelty inflicted to prove its courage. Opposition belongs to the world of moral choice; choosing evil within it still calls for judgment. The fact that someone can grow after an injury does not give another person the right to inflict it. Help them grow. Prevent the harm you can prevent. There is no virtue in making another person pay for your lesson.

The hardest question concerns the innocent. A child who suffers has not become guilty because suffering reached them. They carry no charge for Adam’s transgression. Their pain is no proof that they failed, and their death is no verdict on their worth. If you are standing beside that child, your first responsibility is to care for them. Do not turn them into a number defending a system, or a number condemning one. They are the person for whose good the work exists.

The greatness of one soul cannot purchase the abandonment of another. The Father’s purpose includes the life of the injured person, not merely whatever someone else learned by watching them suffer. That is why death and redemption matter to this argument. A mortal life is not the whole existence of a soul. An interrupted life is not an extinguished life. Judge the Father’s purpose with the people who bore its cost still present in the account.

Later healing does not give you permission to wound someone now. Nor does the possibility of eternity make a grieving mother’s present sorrow small. It changes the horizon within which her child’s life must be considered. It leaves her need for compassion exactly where it was. I ask you to hold both truths: the person’s future reaches beyond the grave, and the person hurting before you deserves every care you can give today.

Was the cost worth it? I answered with my life. I entered the mortal condition. I knew hunger, exhaustion, grief, betrayal, pain and death. I offered myself with knowledge that the work would require suffering. I was not asking others to pay for a glory I would enjoy from a safe distance. Look at the wounds in the hands making this invitation. My answer was a choice freely made, and I would make it again.

The price did not become pleasant because I chose it. The good was worth pursuing despite the price. I would rather have the fruit of that life than spend eternity afraid of what it costs to bring it forth. You may question the road. You may mourn what it has cost. But fear of the price cannot be the only measure of what is worth becoming.

There must be justice within that road. If the strong could injure the weak and make the harm disappear by calling themselves sincere, the world would belong to whoever could tell the best story afterward. Truth would have no protection. The wounded person’s claim would count for nothing. The Father cannot become merciful by becoming unjust. His goodness must remain good when the person asking for mercy is the one who did wrong.

I am your advocate with the Father. Through my atonement, the demands of justice can be satisfied and mercy can reach you when you repent. I do not need the Judge to call your wrongdoing righteous. I do not ask Him to forget the person you injured. You can be forgiven without requiring the truth about your conduct to become false.

Receive that mercy by turning toward it. Tell the truth about what you did. Repair what can be repaired. Accept the correction you need. Learn the conduct that makes a different future possible. My advocacy is no bargain allowing you to keep the vice while escaping every consequence. It is help toward becoming someone who can carry a greater freedom without using it to destroy themselves or others.

This is a relationship. I offer myself, and you decide whether to trust me. I can teach, invite, correct and help. I cannot call your love freely given while making the choice in your place. Trust is the foundation on which a free soul can receive guidance from one who knows more. It allows you to learn without pretending you already possess the whole of the teacher’s wisdom.

Lucifer did not trust the Father. He treated his own understanding as sufficient to judge the whole design. You can ask an honest question without making your present answer the boundary of all wisdom. A conclusion defended against every correction can become a prison you build around yourself. Trust keeps you willing to learn an answer larger than the one you arrived with.

The Father intends a life beyond death, sorrow and pain. Peace was never absent from His purpose. The difference is between an innocence preserved and a wisdom acquired. When you learn to govern yourself, the absence of a present temptation does not erase what you learned. You need not keep suffering forever to remain capable of goodness. The goal is a family able to live freely and well together, with trust carried by the people themselves.

Do not be deceived by the one who sells fear as wisdom and paralysis as protection. He appeals to your reason as he urges you to distrust the Father. Use that same reason to judge his claim to the Father’s throne. He wants stolen glory and a lesser kingdom under his own control. He is the worst son trying to displace the best Father.

I invite you to choose courage. Choose trust in a loving Heavenly Father whose purpose includes the glory of all His children. That glory is offered to us, and we remain free to choose it.

Choose the greater existence. I will help you bear its cost.

Read the other side

Lucifer’s full argument about agency, suffering and the protection he promised.